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Tony Gaston
(Ottawa, Canada)
I
first visited the upper Beas Valley in 1969, when Manali had only two guest
houses and a government run tourist bungalow; when Manikaran could scarcely be
reached by jeep, and before the road up the valley and across Rhotang Pass was
funneling a thousand trucks a week into Lahaul and Spiti. I loved the valley
then, but already it was clear that natural ecosystems were in retreat. In
fact, after several visits to Himachal in the early 1970s, I began to believe
that there was no such thing as an undisturbed temperate forest in the state.
Then, in 1973, inspired by Penelope Chetwode's book ("End of the Habitable
World") on Kullu, my wife, Anne-Marie and I trekked across the Bashleo Pass
from Rampur to Inner Seraj and saw for the first time the wonderful forests of
the Upper Tirthan. It was that trek, through luxuriant oak and rhododendron
forests, beside crystal, sparkling streams, seeing signs of bears, martins and
leopards, and hearing the hoarse calls of the Koklas pheasants at dawn, that
convinced me that the true ecology of the Western Himalayas still existed in
these remote valleys. From those early glimpses grew the Himachal Wildlife
Project, the dream and hard work of many, both in India and abroad. Through
this vision, the tenacity of Forest Officers, and local enthusiasts, the great
wilderness area known now as the Great Himalayan National Park was created.
No one could reach the high meadows of Tirath or Dhel and be unmoved by the
clearness of the air, the great vista of the peaks, and that sense of freedom
that comes with leaving behind all artificial light, all mechanical transport,
all trace of industrial civilization. The headwaters and high peaks of Inner
Seraj have been places of pilgrimage for local people since time immemorial.
Once again they can be places of veneration for a new generation of pilgrims.
Those for whom wilderness and the creatures that depend upon it are symbols of
a better world: a world of harmony, where nature lives out its age-old drama of
life and death, unaffected by the dissonance of the modern world.
But beware! If you venture into the Himalayan wilderness, you run the risk of
becoming a stranger in the common world. We who have been brushed by these
places are forever changed; the goals of ambition and desire become muted when
touched by the immensity and grandeur of the great mountains. To wander alone
in these high places, however briefly, is to become a prey to yearnings that
can never be extinguished or denied. Even in the cities of the West, my mind
returns ever and again to that beauty, that awe, that freedom, that I knew
where the Sainj and Tirthan are born, among the snowy peaks. To deny such
experiences to future generations by failing to protect such places now would
be an act of enormous folly. The Great Himalayan National Park is a jewel in
the crown of Himalaya.
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G.S. Rawat
(Wildlife Institute of India, Dehradun)
November 1999, Pin-Parvati Pass Trek
September 9,1999 happens to be one of the memorable days of my recent journey
in the Himalayan mountains. I was one among the 29 members who crossed the
treacherous Pin-Parvati Pass (5319 m) in Kullu district of Himachal Pradesh
(HP). My memory is vivid with the early afternoon of that day when I was alone
for some time. As I stood on a large ice field near the pass,
awestruck by the majesty of Great Himalayan snow peaks all around, I thanked my
stars for being there. The weather had just cleared after a brief snowstorm and
our prospects of crossing the pass seemed brighter. However, the mountain
slopes below the ice field were still under cloud cover.
Blowing my numb fingers and wiping my running nose, I looked for Punjab Singh,
our guide and relentless hero of the trek. He was nearly 20 m ahead of me,
poking a bamboo stick into the ice (to look for the crevices) and gradually
moving ahead. Nearly 45 years old, little over 6 feet tall with solid built,
and popularly known as "Ibex" among his friends, Punjab Singh serves as a Beat
Officer in Kibber Wildlife Sanctuary. Our team leader Mr. Sanjeeva Pandey,
Director, Great Himalayan National Park (GHNP), Mr. A.C. Sharma (DFO Parvati
Valley), their staff members and porters were waiting for our signals some 300
m below the ice field. Mr. V. Jishtu from State Forest Research Institute,
Shimla and Mr. Inder Paul, a 52 year old photographer from Shimla, were the
other team members.
At around 13:30 hrs, Punjab Singh had left us behind discarding an easier
looking approach towards the pass, and taken a more difficult detour. This,
coupled with rough weather and ill health of a few members, had caused some of
us to be very concerned. Other teammates had even raised serious doubts about
Punjab Singh's knowledge of the area and proposed to return back to the base
camp that was some 4 kms down the valley. I had been asked to closely follow
Punjab Singh and find out from him whether he was very sure about the route,
and also assess if all the party members would be able to negotiate the trail
left by him. I had a walkie-talkie to maintain a constant communication with
our party.
I called Punjab Singh back to the place where I was standing and expressed our
concern. He came smiling, showed me location of the pass and explained that no
one could be absolutely sure about the approach in such areas due to ever
changing snow and ice conditions. He also told us that the easy looking
approach, which he had decided against, ended at a steep ice wall that could
not be climbed without proper mountaineering gear. Only then did I realize why
one trekking party had returned back to Manikaran two days before, following an
unsuccessful attempt at crossing the pass. From Punjab Singh's facial
expressions I could clearly read his silent message: "You guys better believe
and follow me without wasting time."
It was already 14 30 hrs. We feared if the party didn't cross the pass before
17 00 hrs or so, it could result in a disaster as we didn't have enough
equipment to camp on the snow and the weather could change at anytime. Some of
the trekkers were suffering due to insufficient clothing and bad shoes.
Immediately I contacted Mr. Pandey stating that Punjab Singh had taken the best
possible route and the team should advance without any further delay. After
half an hour or so the team members started arriving on the ice field one by
one, cheered by Mr. Pandey and Mr. Sharma. Punjab Singh continued his ice
poking forays and led the group steadily towards the pass. By 16:30 hrs all of
us were on the pass greeting and hugging each other! I could see the tears of
joy streaking on the cheek of our team leader. Having offered our prayers for a
wonderful and lucky day we quickly descended on the other side of the pass to a
place called Thangpat (5000 m) before it was dark. That was the fourth and most
crucial day of our Pin Parvati Pass trek, which started on 6th September, 1999
from Barshaini village (2150 m) in Parvati Valley. Although several trekking
parties and local shepherds have traversed through the Pin Parvati Pass, it
still remains a remote trek largely due to its rugged and distant terrain. The
inner area of Parvati valley has recently been included in GHNP and it adjoins
Pin Valley National Park. These protected areas, flanked by Rupi-Bhaba
Sanctuary on the east, form one of the richest biodiversity and contiguous
conservation areas in Himachal Pradesh.
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Arnold Lippin
(Brooklyn, New York)
Sainj-Tirthan Trek, October 2000
At 57 years I had just been down-sized after working 30 years. Payson, my
closest friend of 38 years, calls with an invitation to go trekking in a new
national park in the Indian Himalayas. Although I have savings to tide me over,
I feel I should be looking for another job and decline. As soon as I hang up I
realize this was the wrong decision and call back to accept. I am warned to get
in good physical shape and start riding my bicycle everywhere to build up my
wind and strength.
We arrived at Neully the starting point of our seven day trek through the Sanji
and Thirtan river valleys. The first day is 21 km of easy walking along wide
trails adjacent to the Sanji river. We pass numerous villages with corn drying
on the roofs and people preparing their fields with oxen and wooden ploughs. In
one of the villages we eat delicious roasted corn and our offered payment is
only accepted with much insistence.
At dusk, I round a bend in the trail to see a flash of red crossing before me.
Payson catches the last of its form as the large bird disappears into the
forest. We have been blessed with a sighting the rare (and never photographed
in the wild), Western Tragopan. This great pheasant is the symbol of the Great
Himalayan National Park we are about to enter and we take it to be a very good
omen.
The river is a constant rushing companion, strewn with giant boulders deposited
by eons of moving water. We stop at the highest waterfall in the Park, a long slender cascade of water broken at
the top by the streams feeding it. I wonder where all the water comes from. We
finally arrive at the Shakti rest house. Kimi Ram, our cook, whose eyes sparkle
with laughter and kind energy has whipped up a meal of potato dahl and chapatis
(tortilla-like bread) before I can unpack my sleeping bag.
The next day is a 12 km hike to Dhel. I am warned it is a steep ascent (from
2100 meters to 3700 meters, or close to one mile). This is beyond my hiking
experience so it is pointless to imagine what to expect. Ashish, our 24-year
old crew leader, offers trekking advice: "Breathe through your nose and to
determine the appropriate pace, follow your breath." I become aware that if I
go too fast I start loosing my breath and with it my physical and psychological
strength. So, I heed his words and follow my breath. I reflect inwardly at how
similar this is to my years of martial arts and meditation practice. Ashish
continues: "When the going gets difficult PAY ATTENTION to what you are doing.
If you want to look around, stop and look, then continue." I find he's right
and this enhances the experience of both walking and looking and am reminded of
the admonition to PAY ATTENTION at Zen sitting sessions. I perceive I'm moving
slowly and take short rest stops just sufficient to recharge. I am one of the
first to arrive at Shakti and Ashish laughs.
A village dog joined our party the first day. After we set camp, he becomes
very alert and points to a knoll at the forest's edge about 75 yards away.
There we see a Red fox, with it's characteristic white tipped tail tip. The fox
is unconcerned by our presence, noses around, and watches us as we watch him.
He then nonchalantly, returns to the woods.
Sanjeeva, the park director, suggests we hike up to a ridge above camp for
sunset. At the top, a small Hindu shrine awaits us. Three men join us coming up
from the valley below. They add some red flags to the shrine, say their prayers
of thanks, and offer us some walnuts they have gathered on the way up. I wonder
who they are and where they came from. We gaze across the deep valley filled
with green trees and dotted with an occasional village, like lichen on the
landscape. There are mountains upon mountains in the distance changing to
treeless brown at their tops; some peaked with snow. We sit in silence and
look. The Sun sets in the west and simultaneously a full Moon, rises in the
east. Sanjeeva notes that this is an auspicious moment.
Up at 5:00 AM to greet the dawn and to observe any large mammals. We scatter
through the woods in an area where one of the Park rangers has found Himalayan
Brown bear scat. The ground is also turned over by their digging. Earlier, this
same ranger had identified leopard scat with dog hair in it on the trail.
Perhaps, this as close as I want to get. I sit quietly for an hour on a ridge,
waiting, watching. The birds awake nosily to greet the Sun's welcoming warmth.
No animal sightings but I feel peaceful, quiet, calm, and very much present in
all this beauty.
We enjoy a full days rest ending it up on the ridge for another sunset. Two
foresters, Tanadal and Balacram, have come up from Thirtan Valley, where we are
headed to be our guides. They look to be my age but I am told they are ten
years younger. Tanadal often scans the surroundings with eagle eyes. Balacram,
is thin and wiry, and I'm told he knows these mountains like I know my
neighborhood. He has smiling eyes with a hint of seriousness that makes you
feel you will fall in.
Next morning we are off early for our descent into the Tirthan valley, and we
start ascending to 4100m. I am learning not to take what is said too literally.
At the top of a ridge we rest, bask in the sun and treat our eyes to the
ever-present magnificent vista. I'm feeling good thinking the hard part is
over. But then, the descent starts for real. Sanjeeva says we must stick
together as it is a dangerous trail. I find myself on a very narrow path
perhaps twice as wide as my foot. On my left is a shear rock wall and on my
right an abyss into a deep canyon. Balicram is directly behind me carrying a
three-foot ice ax. As my right foot slides a little, his ax is immediately
implanted between me, and the abyss. My pride is stung as I consider myself
athletic, sure-footed, and careful. The feeling passes immediately. I realize
he is there to help and we are all responsible for each other moving on a trail
above the long fall below.
We stop at a small ledge and huddle together for a rest. Payson breaks out the
special milk and sugar chapati, his Indian sister-in-law made for the trip, to
give us extra energy. We share them and our porters smile with appreciation and
praise. Suddenly Blue Thar (large, mysterious mountain goats) are spotted 100
yards below us feeding on the vegetation. Payson pulls out the video camera and
scrambles to the edge, seemingly oblivious to his precarious position. I know
how enthusiastic and focused he can get. As I follow him, I feel an internal
jolt realizing that there is precious little safety margin. I grab his ankle in
a vise-like grip as he strains over the ledge toward the Blue Thar. We get our
footage and the sure-footed Tar dash away, covering the distance it took us 45
minutes to pass in five! We crawl slowly and carefully back. My eyes meet
Payson's and we silently acknowledge our exhilaration.
At the bottom of the descent, my expectation that we are almost at our next
camp is dashed. I must now muster additional physical and psychological resolve
for trekking two more hours. It is near dark when we arrive and my usual
ability to generate heat is flagging. Fortunately, the tents have just gone up
and I get into my down bag for a sorely needed sleep. Payson wakes me with a
bowl of miso (soy) soup that he has brought from the U.S. It is fortified with
fresh garlic and I feel the comforting warmth return to my body. This was a
difficult and demanding day that pushed me to my limits. I would not have
changed a minute of it.
The next evening after another rest day is the important Indian holiday, the
Devali. We celebrate with a big campfire and song. A cooking pot becomes a
drum. Payson joins in with his flute. The young porters and older guides all
sing. They are traditional songs telling of shepherds, love, life in the
mountains and the gods who protect them. Smiling eyes sparkle in the firelight
and voices rise and fall with the flames. We are all happy, new friends.
During our last day's descent, Balicram spots a deer about 50 yards away in the
dense forest. I am finally able to find it with the aid of the binoculars and
much prompting. I can't believe he found it with his naked eye. As we move down
the trails I marvel at the change of the ecology: sparse scrubby vegetation
changes to bushes. Alpine meadows transform into denser forest and bamboo
groves. My book learning becomes a concrete, experiential reality.
As we wait at the trail end for our jeep, I reflect on this experience. I
encountered physical and psychological challenges and found greater
self-knowledge in meeting them. There was the vast variety of natural beauty:
forests, waterfalls, rushing rivers, vistas of the infinite mountain ranges. My
body, mind, and heart have expanded and these experiences, pictures and
impressions will be part of me for the rest of my life.
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Payson R. Stevens
(Del Mar, California)
October
2000, Jiwanal-Parvati Trek:
This trek was one of the peak Nature experiences of my life (along with
trekking in Antarctica, the Grand Canyon, and the Nepal Himalaya). GHNP is a
gift from the people of India to the people of the world. It is a tangible
symbol of their effort to protect a dwindling and unique environment for
posterity.
One moves through many zones of the forest: from lush lowlands up into the arid
and cold higher elevations. Nature is constantly changing and reminding you of
how life adapts at so many levels. The trek, at times, is very strenuous. If
you're going to do this one, make sure you work out for two months in advance
to get in shape. Your breath and stamina must be strong. Trekking Phanchi Galu
is hard work but the rewards and visions will become part of your great life
memories. I could continue with superlatives but perhaps this poem, written as
we ascended through the Phanchi Galu Pass (4636 meters), will provide another
kind of impression.
Phanchi Galu Pass
let the cold pure wind
empty my lungs
of my current life
here under the silhouette
crags and stars.
freeze my past
and leave it behind
as one ice crystal
on the alpine grass.
let the air currents
empty my mind
as I balance each step
for i have dreamt of the
snow leopard
beckoning me onward
to the place i've studied
and now visit;
no more symbols,
no more science,
almost no more art.
silence.
let the wind stop
so I can collect my thoughts.
let the wind start
so I can let them go,
last words taken on thermals.
let the mountain devtas*
take my breath
transform my thought
into energy;
here at the high pass
I offer my life
to the wind.
*gods
Copyright 2000, Payson R. Stevens
Blanca
Zuluaga (Colombia)
Khorli
Poli Trek, GHNP August 2006
Economist
Lecturer at Icesi University - Colombia
PhD. Student Catholic University of Leuven- Belgium.
"As
they step into the same rivers, different and still different waters flow." So
said the Greek philosopher, Heraclitus. His timeless observation reminds me how
I felt everyday while trekking in the GHNP: walking through the virgin-like
paths, listening to the birds, admiring the astonishing shapes of the trees
that grow as uncannily as they manage to catch the sun, made me conscious of
the permanent movement of nature. Normally, continuously hearing the same sound
for a long while can become tiring, but this is absolutely not the case when
such constant sound comes from a river. I will keep missing the strong stream
of the Tirthan River that was present each second during my trekking days. The
experience of waking up with the smell of the mountains, the red and orange
sunsets, resting next to the fire after a long walk, is unforgettable. Now,
more than ever, I really wished we could be able to preserve this gift of
nature as extremely beautiful as it is today.
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